Certainly ordinary language has no claim to be the last word, if there is such a thing. It embodies, indeed, something better than the metaphysics of the Stone Age, namely, as was said, the inherited experience and acumen of many generations of men. But then, that acumen has been concentrated primarily upon the practical business of life. If a distinction works well for practical purposes in ordinary life (no mean feat, for even ordinary life is full of hard cases), then there is sure to be something in it, it will not mark nothing: yet this is likely enough to be not the best way of arranging things if our interests are more extensive or intellectual than ordinary. And again, that experience has been derived only from the sources available to ordinary men throughout civilized history: it has not been fed from the resources of the microscope and error and fantasy of all kinds do become incorporated in ordinary language and even sometimes stand up to the survival test (only, when they do, why should we not detect it?) Certainly, then, ordinary language is not the last word: in principle it can everywhere be supplemented and improved upon and superseded. Only remember, it is the first word.
John Langshaw Austin, British philosopher of language (1911-1960), Philosophical Papers
Source: fuckyeahphilosophy
A.J. Ayer & Bernard Williams
I want to restrict the term ‘name* to what cannot occur in the combination ‘X exists’.—Thus one cannot say ‘Red exists’, because if there were no red it could not be spoken of at all.”—Better: If “X exists” is meant simply to say: “X” has a meaning,—then it is not a proposition which treats of X, but a proposition about our use of language, that is, about the use of the word “X”.
Ludwig Wittgenstein, Philosophical Investigations
Alan Turing (1912-1954)
Courtesy of Sherborne School archiveThere is the lurking suspicion that the most attractive feature of mind stuff is its promise of being so mysterious that it keeps science at bay forever. This fundamentally unscientific stance of dualism is, to my mind, its most disqualifying feature, and is the reason why in this book I adopt the apparently dogmatic rule that dualism is to be avoided at all costs.It is not that I think I can give a knock-down proof that dualism, in all its forms, is false or incoherent, but that, given the way dualism wallows in mystery, accepting dualism is giving up.
Consciousness Explained, Daniel Dennett
I believe that when I die I shall rot, and nothing of my ego will survive. I am not young, and I love life. But I should scorn to shiver with terror at the thought of annihilation. Happiness is none the less true happiness because it must come to an end, nor do thought and love lose their value because they are not everlasting. Many a man has borne himself proudly on the scaffold; surely the same pride should teach us to think truly about man’s place in the world. Even if the open windows of science at first make us shiver after the cosy indoor warmth of traditional humanizing
myths, in the end the fresh air brings vigour, and the great spaces have a splendour of their own.
Bertrand Russell, What I Believe
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